National Geographic
Menu

Genetically Modified or Organic Farming: Which Will Sustain a Growing Nation?

In a place where population growth is moving incredibly fast, added pressure on farmers in India in the wake of crushing debt and failed crops calls for a new agricultural approach. Genetic modification and organic farming present promising solutions. Young Explorer Andrew Flachs will investigate the effect of both growing strategies by interviewing farmers in Southern India.

—-

On the Trail of Bt Cotton:  How One Small Gene is Having a Big Impact in India

In his study of the empires that spanned South India, historian David Ludden argued that this region only ever had one true ruler – the monsoon. Reaching for my raincoat to catch farmers during their 7 am breakfast, it’s hard to argue with this conclusion.

In hot son or monsoon rain all-female teams of hired labor transplant rice.  Photo by Andrew Flachs.
Despite hot sun or monsoon rain all-female teams of hired labor transplant rice. Photo by Andrew Flachs.

In the Warangal district of Andhra Pradesh, India, farmers grow cotton and rice, as they have for centuries.  Rice seed changes slowly and carefully, in part because farmers have no real need to take risks – if the crop fails or the market crashes, they can always just eat it.

Yet with cotton, the same farmers face a more complicated situation.  Since 2005, almost everyone here plants genetically modified Bt cotton, a controversial plant modified to produce a toxin innocuous to humans but deadly to the cotton-loving caterpillars of the lepidopteran family.

The jury is still out about the effects of this change: pesticide use appears to have fallen while yields increased, but other studies warn that farmers have stepped on to a kind of technology treadmill, in which they must continually run ahead with new technologies or risk falling off into financial ruin.

Although Bt cotton has a built-in resistance to some insects, pesticide sprays are still required for non-target pests like aphids and whiteflies. Photo by Andrew Flachs.

As a PhD candidate in anthropology, my research is less about the mechanics of farming than about the social consequences of this agriculture on environmental knowledge and farmer livelihoods.  Or, as I recently explained to my mother:  “I talk to Indian farmers about their feelings”.

Five days a week I speak to cotton and rice farmers armed with a household survey and the help of my research assistant, Arun Kumar.  I spend the other two days volunteering with the Rural Development Foundation’s Kalleda School, a primary school that provides meals, English classes, and the opportunity to photoblog to an international audience.

After churning the soil with tractors, farmers here use bullock-driven steel to level rice paddies, ensuring that water and nutrients flow to all of the plants equally.
After churning the soil with tractors, farmers here use bullock-driven steel to level rice paddies, ensuring that water and nutrients flow to all of the plants equally.  Photo by Andrew Flachs.

The survey questions record dry agricultural data such as plants grown or quintals of cotton harvested, but they’re really launching points for a more meaningful ethnography of environmental knowledge.  Emduku?  I ask after each question on seed choice or land management.  Why?  Can you show me?

Such questions can get frustrating, the same reaction I might have if interrogated about why I prefer Wisconsin cheddar to provolone.  But as we talk, one farmer shows me how he has lined his field with watermelons to provide respite from the hot sun; another curses the shop that assured him that this brand rather than that one would produce the best yield; another laments the falling price of cotton in American markets.

Gradually, banal decisions like seed choice illuminate a more complicated discussion of local knowledge, the influence of new experts, and global networks of economy and power.

While it may seem quaint, bullock-driven plows can be more efficient and effective than tractors for small farmers when doing the fine-tuned, difficult work of constructing rice paddies. Photo by Andrew Flachs.

After thanking a few hundred farmers for their time, I will ask the same questions to organic farmers, with the aim of understanding how agricultural knowledge, biodiversity, and local hierarchy play out among that population.  Right now it’s impossible for me to say which method is better for the farmer, but it is my goal to understand how lives change because of these big questions.

 

NEXT: Indian Farmers Cope With Climate Change and Falling Water Tables

Comments

  1. JaMes
    US
    September 22, 2013, 10:10 am

    Given that the case of Percy Schmeiser has been mentioned, perhaps some background info is helpful, e.g.: http://www.biofortified.org/2011/08/genetic-contamination-may-not-mean-what-you-think-it-means/#comment-59058 but even Wikipedia explains if fairly well: http://en.wikipedia.org/wiki/Monsanto_Canada_Inc._v._Schmeiser

    What these explanations show is that Mr. Schmeiser deliberately applied glyphosate to isolate crops with the patented trait and used the remaining crops for deliberate seed multiplication and re-sowing. Had he not applied glyphosate to his crops (many of which did not survive, so it was a stupid idea if it wasn’t done to explicitly get the patented trait), Monsanto would never have sued him – they sued him because he explicitly and obviously used their trait, not because some seeds may have accidentally blown into his fields (even though the court found that even the provenance of these first seeds is unclear).

    Accidental gene-flow does not pose a problem or a legal threat for farmers. Rather, the problem arises because proponents of organic agriculture demand a 100% purity and protection from outside influences for their crops – at the cost of everybody else. Farmers who produce certified seed have to minimise gene-flow from outside fields, too, ditto for farmers who produce specialty crops or who want to sell their crops as high-grade inputs for industry. Some of this problem is also discussed at Biofortified.org, which is generally a good source of information on agricultural biotechnology from scientists: http://www.biofortified.org/2010/12/co-existence-isnt-easy/

    The incompatibility of organic with GM crops is a “home-made” problem by the organics industry: There is no problem if other crops (such as volunteers from the previous year or blown in from neighboring fields), debris or even contaminants (heavy metals, etc.) show up in the harvested crops (subject to certain thresholds). But if there is one kernel or seed from the same crop (among thousands of others) that has been genetically modified using transgenic methods (as e.g. opposed to mutation breeding), then this is entirely unacceptable?

    Next year GM crops are under commercial cultivation since 20 years, and research on them is going on much longer. Millions of acres were planted with GM crops, millions of people ate GM food, developers, regulators and academics the world over have looked into the safety of these crops (for humans and the environment) and found that there is nothing intrinsically dangerous about them… i.e. opposition to these crops is motivated by a deeper opposition to the current form of our society and how it works.

    GMOs are used as a lever to attack “globalisation” (thereby ignoring that not least in India there are Bt cotton varieties that were developed in the public sector, that Bt brinjal in India is planned to be released by the public sector as an open-pollinated variety, i.e. farmers can simply re-plant it, that other crops such as Golden Rice are developed under a humanitarian mandate and will be disseminated at no additional cost and for free use). And yet, in the US both the acreage under GMOs and under organics is expanding simultaneously, i.e. obviously one doesn’t threatened the other…

    There are enough studies that show how Bt cotton in India can benefit smallholder farmers (see e.g. the work done by Professor Qaim), many of which rely on years of data of actual cultivation. But of course organics can also be a promising niche for farmers – one way of making rich Westerners pay a higher margin for basic raw materials – but as far as I know this does not work so well with cotton/fibers as those Westerners usually tend to buy organic food but much less other products because they perceive no personal (health) benefit from buying an organic cotton tee-shirt…

  2. Steffi Kirstenpfad
    India
    September 20, 2013, 5:14 am

    Hi,
    if you are interested in organic cotton production and further use, have a look at: http://www.upasana.in (projects Kapas and Paruthi).

  3. Liesl Truscott
    September 15, 2013, 3:58 am

    Hi Andrew
    Exciting to hear about your investigation. We at Textile Exchange will be following with great interest. Our Farm Engagement team is currently exploring the contribution organic cotton agriculture plays in the quest for sustainability. Currently analyzing our surveys and will be able to share more soon.

    At this point I simply wanted to say one thing about the following comment you made on September 7th…

    “Unlike in Canada or the United States, organic agriculture in this area most often occurs at the larger, village level rather than at the level of the individual farmer because the concerns of certification, oversight, marketing, etc. tend to be handled by development groups that find it more efficient to work with groups.”

    From my experience organic cotton farmers tend to group together into “associations” or co-operatives for marketing reasons, achieving viable production volumes, and to share resources, economies of scale (training delivery etc) and so on. Sure, there is often an interest in addressing development concerns (gender, improved services at the village-level, food and seed security, access to finance etc) and it’s true that some of the organizational development is supported or indeed instigated by development agencies/NGOs/Fairtrade organizations, etc – but I think its important to acknowledge the investment made directly by farmers and their marketing teams, and the notion of producer organization as a business management framework.

    It will be interesting to hear if this becomes apparent as you visit and talk to more organic farmers!

    All the best – and good luck!
    Liesl Truscott
    Director, Farm Engagement, Textile Exchange
    http://farmhub.textileexchange.org/

  4. Dorian
    Eastern Washington State
    September 8, 2013, 5:24 pm

    Andrew,

    The physicist and ethics activist from India, Vandana Shiva, in her book “Water Wars” published in 2002 makes it perfectly clear that the feelings and livelihoods of Indian Farmers have been severely hurt by genetic engineering:

    “…drought resistance is a complex multi-genetic trait, and genetic engineers have so far not been successful in engineering plants that possess it… In fact, GM crops… such as Round-Up Ready soy beans and corn have lead to soil erosion… Investing in indigenous breeding knowledge and protecting the rights of local communities are more equitable and sustainable ways to ensure access to water and food for all.” (pg115)

    Does the supposedly ethical effort by GE corporations allegedly acting to “feed the world’s starving” essentially cancel itself out by threatening and compromising the thousands-year-old emotionally intelligent relationship between people and their place that evolves between the indigenous economy and farmer’s mind, body, soul even and the natural cycles of the monsoon ecosystem?

    What is the National Geographic Society doing to encourage this investment in “indigenous breeding knowledge?”

    Are you studying the feelings that come with participating in the essentially multilingual conversation of exchange of products, services, language and identity that occurs naturally indeed, “organically” between plants and people when collaborative work structures are allowed to flourish?

    Have you noticed some levels of emotional intelligence in more ancient societies like India that develops as a form of multilingualism between indigenous farmers and their landscape/ecosystem that GE corporations and GE hired farmers lack or cannot understand?

    In other words can the differing approaches to the issues/challenges of food production such as seen between GE and Organic Ag. be seen as issues of language: A choice of preferring either Monolingualism or Multilingualism? A choice of ignoring or listening to diverse opinions/ideas?

    Which does the Biosphere prefer?

  5. Charles Flachs
    South Hadley
    September 8, 2013, 4:27 pm

    Andrew – Great work! I am always reminded of how we in the Western World thought that the new antibiotics were the best thing to happen to medicine and would cure the world. As we now know the antibiotics only work as a helper for the body which has to respond eventually with antibodies of it own to win the battle. Not to mention the very scary strains of microbes showing up because of resistance. So… perhaps we need to rethink the intervention at every step of the way for farmers. It seems as if the GMO story is driven in some part by money not necessarily what is sustainable. I hope you can prove me wrong!

  6. Andrew Flachs
    September 7, 2013, 9:21 pm

    Hi T,

    Your comment is well taken – one of the major concerns about GMOs is the possible cross pollination that would bring genes from GMOs into other crops. However, those crops need to be closely related enough to be successfully fertilized by GM pollen. In this particular example, Bt cotton pollens are unlikely to contaminate non-Bt cottons as virtually all the cotton in this area is GM. Unlike in Canada or the United States, organic agriculture in this area most often occurs at the larger, village level rather than at the level of the individual farmer because the concerns of certification, oversight, marketing, etc. tend to be handled by development groups that find it more efficient to work with groups. In those areas, no one plants Bt and this distance seems to be enough to keep the transgenes at bay. However, the case of Canadian canola farmer Percy Schmeiser, in which some GM canola likely blew off of a truck and took root in the field of a farmer who had not purchased it, may be relevant here – Seeds set from the previous year can be found in the edges of fields here while cotton, a seed more or less surrounded by a parachute of fibers, tends to blow off trucks headed to markets. It should be noted that pollen from cotton can only pollinate and thus influence the genetic structure of closely related species in the Malvaceae family. In this area, hibiscus and okra are both commonly grown near cotton (often in the same field), but one study from Burkina Faso suggests that cotton is not that promiscuous. In the Canadian case of GM canola, there are many closely related Brassicaceae plants happy to receive the genes. Some of them, unfortunately, are noxious weeds.

  7. T. Heinrichs
    Canada
    September 7, 2013, 2:57 pm

    Plants share genetics. You can’t grow GMO and Organics together, because you quickly get GMO patented genes in all the plants. Ask Canadian canola, soy, flax and corn farmers.

  8. Andrew Flachs
    September 6, 2013, 3:19 am

    Hi Loren,

    It’s a good question. Right now, the answer is – the organic regulatory agencies and the consumers say it has to be all all or nothing. Under current certification standards, no GMO products may be labelled as organic.

  9. Art Toegemann
    Providence, RI
    September 5, 2013, 8:44 pm

    If organic and inorganic produce are equal, organics win. It is a simpler, less expensive process.

  10. Loren Eaton
    September 5, 2013, 2:55 pm

    Andrew,
    Who says it has to be organic OR GMO OR conventional. The real answer is the wise use of all three. I don’t think the GMO or the conventional supporters will object…not so sure about the first group.

  11. Siva Arumugam
    Chennai
    September 4, 2013, 1:34 pm

    Please talk to Dr.Nammalvar in Tamil nadu related to organic / natural way of farming and how we can build a sustainable society.

  12. Rubab Zahara
    September 3, 2013, 4:08 pm

    so nice